Another Question: How Now Should We Live?

By Jonathan Wilson-Hartgrove:
In the neighborhood where I live, people sometimes “flip” a house to make a quick buck. They buy it cheap because it’s in bad shape, but rather than fix the structural issues that compromise the house’s integrity, they just put some fresh paint on the walls, install a few flashy fixtures, and slap some new vinyl siding on the outside. The house often looks fantastic, but underneath the flash it’s still the same old shack.
For some time in North America, the church’s work has looked a lot like like house-flipping to many observers. Jesus easily becomes vinyl siding, a quick-fix for turning our lives around. Christianity becomes a way to clean up and make ourselves look respectable in the eyes of others, when all the while we’re still on the same path. Christians do business more or less like everyone else, but we do what we do “in God’s name.” If truly following God’s call to abundant life makes Christians into well-adjusted middle-class citizens, it makes you wonder how Jesus ever got himself executed.
Phyllis Tickle has given us a sweeping and insightful analysis of the signs of the times in her new book, The Great Emergence. I’m looking forward to being with her and a host of other thoughtful folks in Memphis, TN, next week to talk about where we are as a church and where we’re going. Looking back at the big transitions that the church has gone through, Phyllis says that the big question at every hinge point has been, “Where now is the authority?” She’s right, of course. When the times are changing, we all have to think again about who’s in charge.
But I think there’s another question to consider—the question that monastics have asked during times of extreme change: how now should we live? When Rome endorsed Christianity and a flood of converts stormed the church in the 4th century, Desert Mothers and Fathers went into their cells to ask this question. Their lives helped the church remember who we are. It happened again with Benedict, with Francis, and on and on. At the center of things, the question was “where now is the authority?” But on the margins some people always asked, “How can we follow Jesus with our whole lives here and now?”
In the midst of the Great Emergence, I believe a new monastic movement has been stirring for some time. In small urban communities and on remote rural farms, Christians have been trying to find an authentic way to live out the Sermon on the Mount and follow hard after Jesus. They haven’t done it to teach the church anything. They’ve done it to find the life that’s really life. But, as in the past, these communities might have something to offer the church during our present time of upheaval and transition. I look forward to talking with folks about that next week. Hope to see you there.
Learn more about The Great Emergence National Event (December 5-6 in Memphis, TN) and register online now
Jonathan Wilson-Hartgrove is
author of New Monasticism: What It Has to Say to Today’s Church (Baker, 2008).
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Very good questions. I am almost finished with The Great Emergence. Very interesting how all the past events (including the previous “rummage sales”) have brought us to this point.
I do question, though, the validity of the monastic contribution. The devotional aspects are great…but I fear, as the past shows, that it can lead to way too much navel-gazing and also to a quarantined lifestyle. If we as “salt” are not in the world, then we lose our savor and become worthless to the world as well as to the Lord.
Mike – Mt. Juliet, TN USA
The monastic lifestyle, with it’s devotion, contemplation and centeredness need not exist solely in quarantine from the world. It is a powerful witness to have these small communities chanelling the benefits of a monastic lifestyle into an urban setting. The fields are white among the porr and downtrodden and present a tremendous opportunity to live out a disciplined life in service of others.
Several of these communities are striving here in Tampa as elsewhere to do just this, and it has presented a daunting challenge, to our local communites and to our community at large. But there is a familiarity in that challenge, one that resonates with Christ’s commands. Blessed be God, who hallows us with these.
I’m looking forward to that community of communities website to learn more about what others are doing! I have signed up for the hyphenated conversation but will be very interested to hear about yours as well.
I sometimes feel like those desert mothers and fathers, wondering now that Christianity is part of pop culture how I should live. It seems so “easy” to be a Christian these days, but part of me knows that wasn’t the message of Jesus.
While I am deeply simpatico towards the new monastic movement, I do wonder what place folks in interfaith relationships might have relative to such communities. I’m not sure there is a place…but would be interested in any experiences on that front.
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It is interesting that you highlight these two questions. It is also interesting that people will go some distance and expend enormous amounts of time settling the first question (who’s in charge?) and rarely get to the bottom of the second. I think the two questions are extricably linked in that the search for authority comes from a feeling of extreme vulnerability that in turn has its roots in an almost total lack of confidence within many Christian communities.
I wonder from where this lack of confidence comes?
If there’s some-one ‘at the top’ so to speak, we are able to delegate responsibility to them
There will be comforting rules which (nmust not be) dont require questioning, often leading to a brainless regurgitating of the accepted ‘point of view’ on anything
Perhaps considering ‘how now should we live is simply to complex and should be left to the experts?
Maybe, when it comes to living out a life of faith that doesn’t have lots of neat and well rehearsed answers and actually means engaging with people outside of the four walls of a Sundicentric local church sub-culture, we say it’s ‘too hard’ and requires too much ‘sacrifice’
My family and close friends are on this journey and it’s a heck of a struggle – but if it means that gradually we become God’s language, His message and a bridge for reconcilliation then it’s got to be worth doing!!
Hope the event goes well – a little far for us to travel
Gareth – Belper, Derbyshire, UK